KEY IDEAS
God’s people sometimes experience divine purging and discipline in preparation for great blessing. Unbelief is the big hindrance to watch out for.
God’s people sometimes experience divine purging and discipline in preparation for great blessing. Unbelief is the big hindrance to watch out for.
- Being organized is good, but sanctification is more important.
- God is a promise keeper.
- Keep God at the center of your life.
- It is unwise to break your commitments to God.
- It’s simple—complaining displeases God.
- The majority is not necessarily right. Going along with the crowd can get you into trouble.
- Beware: unbelief is highly contagious. It spreads like wildfire.
- A short-term lack of trusting God can have long-term negative consequences.
- Life on earth can be hard, but your reward awaits you in the afterlife.
This fourth book of the Bible carries forward the story of Israel after their exodus from slavery in Egypt. God brought them to Mount Sinai and entered into a covenant with them there. Despite Israel's rebellion, God graciously provided a way for them to live near his holy presence in the tabernacle.
The book of Numbers begins as the people of Israel wrap up their one year stay at Mount Sinai and head out into the wilderness on their way to the land God promised to Abraham. The book's storyline is designed according to the stages of their journey. The first section begins at Mount Sinai (chs. 1-10a) then continues as they set out and travel to the wilderness of Paran (chs. 10b-19). From there. they journey towards the plains of Moab (chs. 20-36), right across from the Promised Land.
CHAPTERS 1-10a
The first section (chs. 1-4) opens with a census where the people are numbered—from which the book gets its name—and continues with laws about how the tribes of Israel were to be arranged in their camp. The tabernacle was at the center, surrounded by the priests and Levites, and around them the twelve tribes were to be neatly arranged, with Judah at the head. This is all an elaborate symbol of now God's holy presence was at the center of their existence as a people. This is followed by a whole series of laws that further develop the ritual purity laws found in Leviticus. If God's presence was in their midst, every effort should be made to make the camp pure, a place that welcomes God's holiness.
CHAPTERS 10b-19
In chapter 10, the cloud of God's presence lifts from the tabernacle and guides Israel away from Sinai into the wilderness. Immediately things go terribly wrong. In chapter 11, the people complain about hunger and long to go back to Egypt, and then in chapter 12, Moses' own brother and sister oppose and badmouth him in front of all the people. Things are not off to a good start. The next section begins as they arrive in the desert of Paran, about halfway to the Promised Land. God tells Moses to send out twelve spies. one for each tribe, to investigate the land (chs. 13-14). When they return. ten of them say that there is no chance Israel can survive because the Canaanites will annihilate them. And even though two spies. Caleb and Joshua, say God can save them. the people are whipped up into a fearful rage and start planning a mutiny to appoint a new leader and go back to Egypt. God is understandably angry, and Moses intercedes once again and calls upon God to be faithful to his promises to Abraham. God agrees, but not at the expense of justice. He gives the Israelites what they want—to not enter the land—and sentences that generation to wander in the wilderness for forty years until they die out. Only their children will get to enter into the land. You'd think such a severe consequence would wake up the Israelites. but the rebellion gets worse. In the next story, a whole group of Levites begins a rebellion, challenging Moses' and Aaron's leadership and claiming that they've gone too far. God deals severely with them and then renews his commitment to Moses and Aaron as Israel's leaders.
CHAPTERS 20-36
As they leave the region of Paran, it all goes downhill again. The Israelites again complain about their thirst and ask why Moses ever brought them out of Egypt. God tells Moses to speak to a rock and bring out water for the people, but Moses rebels and oversteps his bounds (Numbers 20:10). He hits the rock twice and says, "You rebels, must we bring you water out of this rock?" Moses dishonors God by putting himself in God's place, bringing down on himself the same fate as the wilderness generation—he'll die in the desert and never enter the Promised Land.
The Israelites rebel yet again (ch. 21), and God brings a strange judgment upon them, venomous snakes to bite the people. Moses 1 yet again Intercedes for the people, and God tells Moses to make a bronze snake and lift it up on a pole, so that whoever looks at it would be healed of the poison. It's a strange symbol that speaks to the challenge of God's s covenant faithfulness. He's right to bring his justice on people's evil and sin, but even his judgment is transformed into a source of life for those who look to him for healing.
From here, the people head into the plains of Moab (chs. 22-36). The first main part of this section focuses on the strange figure of Balaam. The king of Moab is disturbed by this huge group of people traveling through his land, so he hires a sorcerer named Balaam to pronounce curses on Israel. However, three different times Balaam finds that he can't curse them; he can utter only blessings upon Israel. Not only does Balaam not curse Israel, but God also gives him a vision of a future Israelite king who will one day bring God's justice to the nations, recalling Jacob's promise to Judah in Genesis chapter 49.
Now it's worth stopping to reflect on the flow of the book so far. The stories of rebellion in the wilderness have been heaping up, getting worse and worse. While God did bring a partial and momentary act of justice upon Israel, he has also shown mercy by providing food and water along the way. Here, the Balaam story shows God's grace in bright colors. Israel is down in the camp grumbling and rebelling, while up in the hills, God is protecting and even blessing them.
It's this contrast between Israel's rebellion and God's faithfulness in the wilderness that make these stories so important for later generations of Israel. The wilderness stories were retold time and time again by later biblical prophets (Isaiah 63. Ezekiel 20, and Jeremiah 7) and poets (Psalms 78. 95, and 106), and even by the apostles in the New Testament (1 Corinthians 10 and Hebrews 3-4). For them, these stories were a warning. God will forever remain faithful to his covenant promises, but he will also allow his people to walk away in rebellion and face the consequences of their actions.
The rest of the book focuses on the children of the wilderness generation who are preparing to inherit the Promised Land. After another census is taken of this new generation (ch. 26), they win a number of battles with people groups on the edge of the land of Canaan. These battles enable a few tribes of Israel to settle on the far side of the land promised to Abraham (chs. 34-36).
The book concludes with a new generation of Israel ready to enter into the Promised Land. A moment of rest allows Moses to deliver his final words of wisdom and warning, which is what we find in the next book of the Torah.
The book of Numbers begins as the people of Israel wrap up their one year stay at Mount Sinai and head out into the wilderness on their way to the land God promised to Abraham. The book's storyline is designed according to the stages of their journey. The first section begins at Mount Sinai (chs. 1-10a) then continues as they set out and travel to the wilderness of Paran (chs. 10b-19). From there. they journey towards the plains of Moab (chs. 20-36), right across from the Promised Land.
CHAPTERS 1-10a
The first section (chs. 1-4) opens with a census where the people are numbered—from which the book gets its name—and continues with laws about how the tribes of Israel were to be arranged in their camp. The tabernacle was at the center, surrounded by the priests and Levites, and around them the twelve tribes were to be neatly arranged, with Judah at the head. This is all an elaborate symbol of now God's holy presence was at the center of their existence as a people. This is followed by a whole series of laws that further develop the ritual purity laws found in Leviticus. If God's presence was in their midst, every effort should be made to make the camp pure, a place that welcomes God's holiness.
CHAPTERS 10b-19
In chapter 10, the cloud of God's presence lifts from the tabernacle and guides Israel away from Sinai into the wilderness. Immediately things go terribly wrong. In chapter 11, the people complain about hunger and long to go back to Egypt, and then in chapter 12, Moses' own brother and sister oppose and badmouth him in front of all the people. Things are not off to a good start. The next section begins as they arrive in the desert of Paran, about halfway to the Promised Land. God tells Moses to send out twelve spies. one for each tribe, to investigate the land (chs. 13-14). When they return. ten of them say that there is no chance Israel can survive because the Canaanites will annihilate them. And even though two spies. Caleb and Joshua, say God can save them. the people are whipped up into a fearful rage and start planning a mutiny to appoint a new leader and go back to Egypt. God is understandably angry, and Moses intercedes once again and calls upon God to be faithful to his promises to Abraham. God agrees, but not at the expense of justice. He gives the Israelites what they want—to not enter the land—and sentences that generation to wander in the wilderness for forty years until they die out. Only their children will get to enter into the land. You'd think such a severe consequence would wake up the Israelites. but the rebellion gets worse. In the next story, a whole group of Levites begins a rebellion, challenging Moses' and Aaron's leadership and claiming that they've gone too far. God deals severely with them and then renews his commitment to Moses and Aaron as Israel's leaders.
CHAPTERS 20-36
As they leave the region of Paran, it all goes downhill again. The Israelites again complain about their thirst and ask why Moses ever brought them out of Egypt. God tells Moses to speak to a rock and bring out water for the people, but Moses rebels and oversteps his bounds (Numbers 20:10). He hits the rock twice and says, "You rebels, must we bring you water out of this rock?" Moses dishonors God by putting himself in God's place, bringing down on himself the same fate as the wilderness generation—he'll die in the desert and never enter the Promised Land.
The Israelites rebel yet again (ch. 21), and God brings a strange judgment upon them, venomous snakes to bite the people. Moses 1 yet again Intercedes for the people, and God tells Moses to make a bronze snake and lift it up on a pole, so that whoever looks at it would be healed of the poison. It's a strange symbol that speaks to the challenge of God's s covenant faithfulness. He's right to bring his justice on people's evil and sin, but even his judgment is transformed into a source of life for those who look to him for healing.
From here, the people head into the plains of Moab (chs. 22-36). The first main part of this section focuses on the strange figure of Balaam. The king of Moab is disturbed by this huge group of people traveling through his land, so he hires a sorcerer named Balaam to pronounce curses on Israel. However, three different times Balaam finds that he can't curse them; he can utter only blessings upon Israel. Not only does Balaam not curse Israel, but God also gives him a vision of a future Israelite king who will one day bring God's justice to the nations, recalling Jacob's promise to Judah in Genesis chapter 49.
Now it's worth stopping to reflect on the flow of the book so far. The stories of rebellion in the wilderness have been heaping up, getting worse and worse. While God did bring a partial and momentary act of justice upon Israel, he has also shown mercy by providing food and water along the way. Here, the Balaam story shows God's grace in bright colors. Israel is down in the camp grumbling and rebelling, while up in the hills, God is protecting and even blessing them.
It's this contrast between Israel's rebellion and God's faithfulness in the wilderness that make these stories so important for later generations of Israel. The wilderness stories were retold time and time again by later biblical prophets (Isaiah 63. Ezekiel 20, and Jeremiah 7) and poets (Psalms 78. 95, and 106), and even by the apostles in the New Testament (1 Corinthians 10 and Hebrews 3-4). For them, these stories were a warning. God will forever remain faithful to his covenant promises, but he will also allow his people to walk away in rebellion and face the consequences of their actions.
The rest of the book focuses on the children of the wilderness generation who are preparing to inherit the Promised Land. After another census is taken of this new generation (ch. 26), they win a number of battles with people groups on the edge of the land of Canaan. These battles enable a few tribes of Israel to settle on the far side of the land promised to Abraham (chs. 34-36).
The book concludes with a new generation of Israel ready to enter into the Promised Land. A moment of rest allows Moses to deliver his final words of wisdom and warning, which is what we find in the next book of the Torah.